About the Book
The critical study of the Mahabhagavata Purana indicates that it has very well achieved this end by linking the different anecdotes connected with important personalities of Indian History with the greatness and adoration of the great goddess.
This Sakta Upapurana viz. Mahabhagavata preaches pure unswerving devotion to Sakti or Devi emphasizing Her splendour.
The Mabhg. is a Sakta Upapurana, advocating Saktism with a Saiva tendency and throws light on the exploits of Devi as well as on the ten Mahavidyas. In spite of its outspoken inclination towards Siva, this Purana follows the Vedanta in advocating the unity of all gods. Its importance in spreading Saktism is noticeable. Specially noteworthy is the spirit of tolerance of other sects that breathes forth in this Purana as shown in chapter 1.
In the 2nd chapter, the actual position of the Mabhg. as an Upapurana is established. In chapter 3 a succinct summary of contents is given. In chapter 4, a comparative study of the Mabhg. with some Puranas, Epics and Tantra works reveals that from among the Puranas the Siva Purana has most deeply influenced the Mabhg. In chapter 5, the relative dates of relevant Puranas are decided. In chapter 6, it is made clear that the Mabhg. utilizes the Upanisadic thoughts as well as those of the Bhagavadgtta and the epics as regards the concept of the ultimate nature of Devi.
In chapter 7, the Mabhg. refers to the Mantras, Tantras and Diksa etc. Chapter 8 contains the essential nature, forms, incarnations and exploits of Devi. Chapter 9 contains literary estimate of the Mabhg., specifying the Arsaprayogas, the figures of speech, the matter, the different eulogies and their significance as also some discrepancies in the Mabhg. Chapter 10 contains social and religious data emphasizing the practice of righteousness on the part of everyone. In chapter 11, the importance of this Purana depending upon its throwing light on the topics previously discussed and its influence on other works and in the end of the book two appendices have been given.
About the Author
Ku. Dr. Hansa Bhagavatprasad Bhatt (born 1959). Passed S.S.C. exam in 1974. She has been a student of the M.S. University of Baroda. Winner of : (a) Dr. S.S. Bhave Vedic Prize at B.A. (in 1978), (b) Sri Ranga Avadhuta Gold Medal, (c) Sheth Shri Todarmal Shamal Bechar Vallabha Vedant Prize at M.A. (in 1980). Ph.D. (in 1995).
Written nearly 10 articles in English and Gujarati.
Serving in the Oriental Institute since 1991 till this date.
The Purana literature-both Mahapuranas as well as Upapuranas included-is a veritable source of knowledge. It contains the germs of our culture, civilization, religious sects and dogmas, scientific and technical literature etc. It has become a very important branch of research in the recent past and many scholars are devoting their time and energy to the study of one or the other Purana.
The present book exhaustively deals with the Sri-mahabhagavatapurana which till 1983 was not even printed, before Prof. Dr. Pushpendra Kumar Sharma edited it with English Introduction, Sanskrit Text and Indexes.
This Purana is a Sakta Upapurana, advocating the Sakta tradition with a Saiva tendency and is composed with a view to extolling the Devi-the Mother Principle-by narrating her exploits. It is very clear that this Upapurana has been inspired by diverse religious sects, but surprisingly, follows the Vedantic tradition of the unity of all the gods/goddesses, though its major inclination is towards Siva and it is influenced by the Tantras. This catholicity or openminded attitude is the special quality of this Upapurana and it has transcended far beyond sectarian rigidity.
The book is divided into 11 chapters, the main amongst them being those dealing with Introduction, summary of contents, sources of the Purana, philosophy of the Purana, myths and legends, the main Deity. viz., the Devi-Her essential nature, forms, incarnations and exploits that prove her paramount importance and superiority over other great gods and goddesses of the pantheon, literary study, cultural data, and culminating into the conclusion.
Thus, a look at the contents will give a fairly clear idea of the book and its contribution.
While dealing with all these points, Dr. Bhatt has done an admirable job by extensive treatment of philosophy-aspects, mythological data etc.
I am sure that this book will be well-received by the students/teachers/researchers and the general public too.
I wish success to Dr. Bhatt.
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